原标题: 湖州市曙光医院光子嫩肤多少钱飞度新闻知道健康
For the last two years, the Los Angeles area has seen an increasing number of metal thefts, reported Paul Moyer, co-anchor of the local 6 o’clock news. Sometime before dawn Wednesday, thieves had stolen the copper wire out of six lamp posts. A day earlier, a heavy 7-foot-tall bronze statue of a gold miner in West LA had disappeared. Eight manhole covers in downtown LA had been removed three nights earlier. At least twice a week, Moyer reported, thieves steal copper from construction sites. All this metal is sold as scrap.The price of copper today is six times what it was just six years ago. Even the federal government is reducing production of pennies, because it now takes two cents worth of copper to produce a one-cent penny. LA’s police chief, Bill Bratton, promised that he was going to increase the number of cameras and live patrols around statues and all outdoor metal sculptures in LA. He said that metal thieves were destroying LA’s “cultural history.” He reminded thieves that they were endangering their own lives when they cut into live wires, and they were endangering drivers’ lives when they removed manhole covers.Moyer, famous for his wit, ended his special report by joking that it was a good thing that the Statue of Liberty was not in Los Angeles harbor. “I bet that would be worth a pretty penny,” chuckled his blonde co-anchor. Article/201108/148090有声名著之傲慢与偏见 Chapter11 相关名著:查泰莱夫人的情人简爱呼啸山庄 Article/200809/47813How Self-Acceptance Leads to Happiness Within 天生我材必有用Finding acceptance is a natural desire of most people. When we are young, it is important to us to be accepted by a group and to be seen as "cool" by our peers. To do this, we will often adopt the views and interests of the group rather than develop our own. Over time, however, we have the opportunity to learn to accept ourselves. People who have done this are confident in their true abilities; they do not feel the need to create a facade to impress other people. They are concerned with whether their actions produce worthwhile results rather than with how they are seen by others. Less secure people are quite different. Instead of finding security in themselves, they look for other people to provide it. This kind of person constantly agrees with everything others suggest, for fear of having their own ideas rejected. Arrogant or defensive people are also usually insecure; in an attempt to hide their insecurities, they belittle or blame others.Secure people do not give up when faced with a difficult situation; they say "I can" rather than "I can't." Knowing that each day is an opportunity to use their talents to acquire good health, good friendships, and great happiness, they always put their best foot forward. Contented people do not judge others, nor do they judge themselves. They can appreciate the differences between themselves and other people. Recognizing the details that we cannot change about ourselves is also a sign of personal growth. We cannot change our height, so why waste energy complaining about being short? Our energy would be better spent on more constructive projects. Instead of dwelling on personal characteristics we are not satisfied with, we ought to focus more on what we are good at.Such expressions as "Love thyself" and "to thine own self be true" are about self-acceptance and confidence, as well as honesty and morality. We should consider them to be good advice, and treat them as signposts showing the way to happiness within. 渴望得到接纳是大多数人的一个自然愿望。我们年轻的时候,能被一个团体所接纳,被同辈认为很“酷”,对我们来说是很重要的。为此,我们常常要接受与团体一致的观点和兴趣,而不去发展我们自己的观点或兴趣。 然而,随着时间的推移,我们开始有机会去学习接纳自己。懂得如何接纳自己的人,表明对自己的真实能力很有信心;他们觉得没有必要去制造假象,让自己给人留下深刻印象。他们所关心的只是自己的行为能否产生有价值的结果,而不在乎别人会怎么看他们。 缺乏安全感的人就很不一样了。他们往往不是在自己内心寻找安全感,而是寻找他人的帮助来获得安全感。这种人总是同意别人建议的每件事,就因为害怕自己的意见会遭到拒绝。傲慢或防御心强的人通常也是很没有安全感的;他们会借着贬低或指责别人,来掩饰他们的不安。有安全感的人面对困境时不轻易放弃;他们说“我可以”,而不说“我不行”。他们知道每一天都有机会施展所长,总是全力以赴,得到健康、友谊及幸福。懂得知足的人不别人,也不评判自己。他们能欣赏自己和别人的不同之处。 能认清我们无法改变自己这个事实也是一个人成熟的表现。既然我们不能改变自己的身高,那么又何必浪费力气抱怨自己长得矮呢?把我们的精力用在更积极的计划上会更好。与其在自己不满意的个人特征上钻牛角尖,不如把精力放到我们擅长的事情上。 像“珍爱自己”、“忠于自我”就是自我接纳、自信的一种说法,也是对自己诚实与道德的一种表达。我们应该把它们当作金玉良言,并看作是通往内心幸福之路的路标。 Article/200803/28865

有声名著之三个火手 Chapter18 相关名著: 有声名著之傲慢与偏见 有声名著之儿子与情人 有声名著之红与黑 有声名著之了不起的盖茨比 有声名著之歌剧魅影 有声名著之远大前程 有声名著之巴斯史维尔猎犬 有声名著之吸血鬼 有声名著之野性的呼唤 有声名著之黑骏马 有声名著之海底两万里 有声名著之秘密花园 有声名著之化身士 有声名著之螺丝在拧紧 有声名著之三个火手更多名著gt;gt; Article/200811/55776Public relations is becoming a more and more important part of every company. The PR department in some companies is huge. People in PR have to work hard in getting the company’s name out there. I guess sometimes they have to lie. I’m not sure if a lot of PR staff actually believe the advertising of their company. Public relations is also now a huge part of government. The PR of presidents and prime ministers is carefully managed. A lot of taxpayers money is spent on making sure the leader always looks and sounds good. They must always say the right thing and have the perfect image. What a waste of money. When something goes wrong, it’s called a public relations disaster. That means most governments are public relations disasters. Article/201107/144487

有声名著之双城记 Chapter05CHAPTER VThe Wine-shopA LARGE cask of wine had been dropped and broken, street. The accident had happened in getting it out of a cart; the cask had tumbled out with a run, the hoops had burst, and it lay on the stones just outside the door of the wine-shop, shattered like a walnut-shell. All the people within reach had suspended their business or their idleness, to run to the spot and drink the wine. The rough, irregular stones of the street, pointing every way, and designed, one might have thought, expressly to lame all living creatures that approached them, had dammed it into little pools; these were surrounded, each by its own jostling group or crowd, according to its size. Some men kneeled down, made scoops of their two hands joined, and sipped, or tried to help women, who bent over their shoulders to sip, before the wine had all run out between their fingers. Others, men and women, dipped in the puddles with little mugs of mutilated earthenware, or even with handkerchiefs from women's heads, which were squeezed dry into infants mouths; others made small mud embankments, to stem the wine as it ran; others, directed by lookers-on up at high windows, darted here and there, to cut off little streams of wine that started away in new directions; others devoted themselves to the sodden and lee-dyed pieces of the cask licking, and even champing the moister wine-rotted fragments with eager relish. There was no drainage to carry off the wine, and not only did it all get taken up, but so much mud got taken up along with it, that there might have been a scavenger in the street, if anybody acquainted with it could have believed in such a miraculous presence. A shrill sound of laughter and of amused voices--voices of men, women, and children--resounded in the street while this wine game lasted. There was little roughness in the spot and much playfulness. There was a special companionship in it, an observable inclination on the part of every one to join some other one, which led, especially among the luckier or lighter-hearted, to frolicsome embraces, drinking of healths, shaking of hands, and even joining of hands and dancing, a dozen together. When the wine was gone, and the places where it had been most abundant were raked into a gridiron-pattern by fingers, these demonstrations ceased, as suddenly as they had broken out. The man who had left his saw sticking in the firewood he was cutting, set it in motion again; the woman who had left on a door-step the little pot of hot ashes, at which she had been trying to soften the pain in her own starved fingers and toes, or in those of her child, returned to it; men with bare arms, matted locks, and cadaverous faces, who had emerged into the winter light from cellars, moved away, to descend again; and a gloom gathered on the scene that appeared more natural to it than sunshine. The wine was red wine, and had stained the ground of the narrow street in the suburb of Saint Antoine, in Paris, where it was spilled. It had stained many hands, too, and many faces, and many naked feet, and many wooden shoes. The hands of the man who sawed the wood, left red marks on the billets; and the forehead of the woman who nursed her baby, was stained with the stain of the old rag she wound about her head again. Those who had been greedy with the staves of the cask, had acquired a tigerish smear about the mouth; and one tall joker so besmirched, his head more out of a long squalid bag of a night-cap than in it, scrawled upon a wall with his finger dipped in muddy wine-lees--BLOOD. The time was to come, when that wine too would be spilled on the street-stones, and when the stain of it would be red upon many there. And now that the cloud settled on Saint Antoine, which a momentary gleam had driven from his sacred countenance, the darkness of it was heavy--cold, dirt, sickness, ignorance, and want, were the lords in waiting on the saintly presence--nobles of great power all of them; but, most especially the last. Samples of a people that had undergone a terrible grinding and re-grinding in the mill, and certainly not in the fabulous mill which ground old people young, shivered at every corner, passed in and out at every doorway, looked from every window, fluttered in every vestige of a garment that the wind shock. The mill which had worked them down, was the mill that grinds young people old; the children had ancient faces and grave voices; and upon them, and upon the grown faces, and ploughed into every furrow of age and coming up afresh, was the sign, Hunger. It was prevalent everywhere. Hunger was pushed out of the tall houses, in the wretched clothing that hung upon poles and lines; Hunger was patched into them with straw and rag and wood and paper; Hunger was repeated in every fragment of the small modicum of firewood that the man sawed off; Hunger stared down from the smokeless chimneys, and started up from the filthy street that had no offal, among its refuse, of anything to eat. Hunger was the inscription on the baker's shelves, written in every small loaf of his Scanty stock of bad b; at the sausage-shop, in every dead-dog preparation that was offered for sale. Hunger rattled its dry bones among the roasting chestnuts in the turned cylinder; Hunger was shred into atomies in every farthing porringer of husky chips of potato, fried with some reluctant drops of oil. Its abiding place was in all things fitted to it. A narrow winding street, full of offence and stench, with other narrow winding streets diverging, all peopled by rags and nightcaps, and all smelling of rags and nightcaps, and all visible things with a brooding look upon them that looked ill. In the hunted air of the people there was yet some wild-beast thought of the possibility of turning at bay. Depressed and slinking though they were, eyes of fire were not wanting among them; nor compressed lips, white with what they suppressed; nor foreheads knitted into the likeness of the gallows-rope they mused about enduring, or inflicting. The trade signs (and they were almost as many as the shops) were, all, grim illustrations of Want. The butcher and the porkman painted up, only the leanest scrags of meat; the baker, the coarsest of meagre loaves. The people rudely pictured as drinking in the wine-shops, croaked over their scanty measures of thin wine and beer, and were gloweringly confidential together. Nothing was represented in a flourishing condition, save tools and weapons; but, the cutler's knives and axes were sharp and bright, the smith's hammers-were heavy, and the gunmaker's stock was murderous. The crippling stones of the pavement, with their many little reservoirs of mud and water, had no footways, but broke off abruptly at the doors. The kennel, to make amends, ran down the middle of the street--when it ran at all: which was only after heavy rains, and then it ran, by many eccentric fits, into the houses. Across the streets, at wide intervals, one clumsy lamp was slung by a rope and pulley; at night, when the lamplighter had let these down, and lighted, and hoisted them again, a feeble grove of dim wicks swung in a sickly manner overhead, as if they were at sea. Indeed they were at sea, and the ship and crew were in peril of tempest. For, the time was to come, when the gaunt scarecrows of that region should have watched the lamplighter, in their idleness and hunger, so long, as to conceive the idea of improving on his method, and hauling up men by those ropes and pulleys, to flare upon the darkness of their condition. But, the time was not come yet; and every wind that blew over France shook the rags of the scarecrows in vain, for the birds, fine of song and feather, took no warning. The wine-shop was a comer shop, better than most other' in its appearance and degree, and the master of the wine shop had stood outside it, in a yellow waistcoat and green breeches, looking on at the struggle for the lost wine. `It'' not my affair,' said he, with a final shrug of the shoulders, `The people from the market did it. Let them bring another. There, his eyes happening to catch the tall joker writing up his joke, he called to him across the way: `Say, then, my Gaspard, what do you do there?' The fellow pointed to his joke with immense significance as is often the way with his tribe. It missed its mark, and completely failed, as is often the way with his tribe too. `What now? Are you a subject for the mad hospital?' said the wine-shop keeper, crossing the road, and obliterating the jest with a handful of mud, picked up for the purpose and smeared over it. `Why do you write in the public streets? Is there--tell me thou--is there no other place to write such words in?' In his expostulation he dropped his cleaner hand (perhaps accidentally, perhaps not) upon the joker's heart. The joke rapped it with his own, took a nimble spring upward, and came down in a fantastic dancing attitude, with one of his stained shoes jerked off his foot into his hand, and held out A joker of an extremely, not to say wolfishly practical character, he looked, under those circumstances. Article/200902/63318Easily the most boring class was History of Magic, which was the only one taught by a ghost.最枯燥无味的课当属《魔法历史》了,这是唯-一门由鬼魂来教授的学科。Professor Binns had been very old indeed when he had fallen asleep in front of the staff room fire and got up next morning to teach,宾西教授实在是个老糊涂了,有一次他在教工休息室里睡觉,那儿半夜着火了他都不知道。第二天早上,他傻乎乎地起来就上课去了,leaving his body behind him.结果连身体都留在那儿忘了拿。Binns droned on and on while they scribbled down names and dates, and got Emetic the Evil and Uric the Oddball mixed up.宾西老头总是像只蜜蜂似的在上面嗡嗡地讲课,大家却只是死记下一些名字和日期而已,甚至还常把马里格弊病和古怪维里格搞混掉。Professor Flitwick, the Charms teacher, was a tiny little wizard who had to stand on a pile of books to see over his desk.教他们咒语课的是费立维克教授,他是一位很小很小的巫师,上课时得站在一堆书上才能看得到他的桌子。At the start of their first class he took the roll call, and when he reached Harry#39;s name he gave an excited squeak and toppled out of sight.上第一节课时,他点了一次名。念到哈利时,他发出一声怪叫,摇晃一下就不见了。Professor McGonagall was again different. Harry had been quite right to think she wasn#39;t a teacher to cross.麦康娜教授又是另一个异人。哈利曾想,大概没有人比她更适合当老师了。Strict and clever, she gave them a talking-to the moment they sat down in her first class.她又严肃又睿智,在她的第一节课上,大家刚坐下,她就给大家来了一段训斥Transfiguration is some of the most complex and dangerous magic you will learn at Hogwarts, she said.变形术可说是你将在霍格瓦彻学校里学到的最复杂、最危险的法术之一。她说。Anyone messing around in my class will leave and not come back. You have been warned.谁想在我的课上瞎搅和的就马上滚蛋,再也别回来了。咱们这叫丑话说在前头。Then she changed her desk into a pig and back again.然后她把桌子变成一头猪又把它变回来。They were all very impressed and couldn#39;t wait to get started, but soon realized they weren#39;t going to be changing the furniture into animals for a long time.所有人都给她这一手绝活震住了,个个都跃跃欲试。但是,很快他们就明白,不花上好一段时间学习,他们都别想能把家具变成动物。Brazil airport thieves snatch .7m 巴西机场170万美元被抢 Sao Paulo has a serious crime problem 圣保罗犯罪问题严重 Armed men have burst into Sao Paulo city airport and stolen three million reals (.7m) from an aeroplane. It was an astonishingly audacious and professional robbery. The airport is in the city centre and is used by thousands of mainly-domestic passengers every day. Ten men - armed with automatic rifles and machine-guns and carrying radios and mobile phones - arrived at the passenger terminal at 0800 local time (1100 GMT) on Thursday.They overpowered security guards and made their way onto the runway in four vehicles. There they surrounded a small plane about to take off for the town of Aracatuba, 470km (290 miles) north-west of Sao Paulo. They seized sacks containing the cash from the plane and made their exit. The whole operation lasted only a few minutes. 携歹徒冲进圣保罗机场,从一架飞机上偷走300万雷阿尔(170万美金)。 这是一次令人瞠目的大胆而又专业的抢劫。圣保罗机场位于市中心,每天接待成千上万的国内乘客。周四当地时间0800(格林威治时间1100),十名男子-携带来复和机以及对讲机和手机-抵达客运机场。他们制了保安人员,然后乘四辆车奔机场跑道。在跑道上,他们包围了一架即将起飞前往圣保罗西北470公里(290英里)的阿拉卡土巴市的小飞机。他们从飞机上抢走装有现金的袋子,然后逃跑。整个过程只有几分钟时间。 Article/200803/31754

文本:1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?" 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away." 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.' 7'For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh.' So they are no longer two, but one. 9Therefore what God has joined together, let man not separate." 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery." 13People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." 16And he took the children in his arms, put his hands on them and blessed them. 17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" 18"Why do you call me good?" Jesus answered. "No one is good--except God alone. 19You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.' " 20"Teacher," he declared, "all these I have kept since I was a boy." 21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." 22At this the man's face fell. He went away sad, because he had great wealth. 23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" 24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 26The disciples were even more amazed, and said to each other, "Who then can be saved?" 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God." 28Peter said to him, "We have left everything to follow you!" 29"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life. 31But many who are first will be last, and the last first." 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 26The disciples were even more amazed, and said to each other, "Who then can be saved?" 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God." 28Peter said to him, "We have left everything to follow you!" 29"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life. 31But many who are first will be last, and the last first." 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise." 35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask." 36"What do you want me to do for you?" he asked. 37They replied, "Let one of us sit at your right and the other at your left in your glory." 38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?" 39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared." 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." 46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!" 48Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" 49Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." 50Throwing his cloak aside, he jumped to his feet and came to Jesus. 51"What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see." 52"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road. Article/200808/46831Back in 1994, I was seriously dating a guy who was of Cherokee descent. We rented a little cottage on a river up in northern California, near Bodega Bay. It was a rustic little place, on stilts, with a balcony that wrapped around it. The interior was filled with antiques and was very charming. There were lots of old mirrors in the place of every shape and size. Anyway, we were really delighted with the place, as it had a lot of charm and a nice fireplace and full kitchen. I felt a little strange and creepy, but shrugged it off. Article/200905/69936

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